Mary set out and traveled to the hill country in haste to a town of Judah, where she entered the house of Zechariah and greeted Elizabeth.
When Elizabeth heard Mary's greeting, the infant leaped in her womb, and Elizabeth, filled with the Holy Spirit, cried out in a loud voice and said,
"Most blessed are you among women, and blessed is the fruit of your womb.
And how does this happen to me, that the mother of my Lord should come to me?
For at the moment the sound of your greeting reached my ears, the infant in my womb leaped for joy.
Blessed are you who believed that what was spoken to you by the Lord would be fulfilled."
And Mary said:
"My soul proclaims the greatness of the Lord;
my spirit rejoices in God my Savior,
for he has looked with favor on his lowly servant.
From this day all generations will call me blessed:
the Almighty has done great things for me,
and holy is his Name.
He has mercy on those who fear him
in every generation.
He has shown the strength of his arm,
he has scattered the proud in their conceit.
He has cast down the mighty from their thrones,
and has lifted up the lowly.
He has filled the hungry with good things,
and the rich he has sent away empty.
He has come to the help of his servant Israel
for he has remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children for ever."

-- Luke 1:39-56

One man's garbage is another man's treasure.
Beloved by the French reviled by the English in her time and yet, because we are all Catholic, she is today celebrated by the whole Church.
She is a conundrum though. When the noted agnostic George Bernard researched and wrote his celebrated play "Saint Joan", he was hard pressed to find any "bad guys" or "good guys" for that matter.
But we see with the eyes of Faith and an understanding of human sinfulness. What the story of Joan teaches us is that we must not be parochial in our thinking but be catholic. We must follow God's will in all things. She was a mystic, called to overcome injustice and deny roles and expectations in order to call all to love and honor regardless of nationality or political necessity. There are no borders for us; we must respect the rights of others, not because we are benevolent rulers but because we are brothers and sisters. Sometimes our conscience (God's voice within us) guides in ways that seem contrary to Church law or teachings, but upon closer examination, if we have truly given ourselves over to Him and not our own vanity, God's will is done, despite opposition from the well-intentioned. How many saints and religious orders and reformers have trod that path!
We ourselves must hear the words of Jesus, when he defends his teachings  “I have spoken publicly to the world. I have always taught in a synagogue or in the temple area where all the Jews gather, and in secret I have said nothing. Why ask me? Ask those who heard me what I said to them. They know what I said.” (John 18:20-21) A clear conscience gives us strength - there is no need for explanation.
The text below is from the rather one-sided English trial against her, but I think speaks to her nature, which today we interpret one way, but at that time they interpreted in another.

After Jeanne had been admonished in this manner and had heard these exhortations she replied thereto in this way: "As for my words and deeds, which I declared in the trial, I refer to them and will maintain them."
Asked if she thinks she is not bound to submit her words and deeds to the Church Militant or any one other than God, she answered: "I will maintain that manner of speech which I always said and held in the trial."
She said that if she were condemned and she saw the fire and the faggots alight and the executioner ready 'to kindle the fire, and she herself were in it, she would say nothing else and would maintain until death what she said in the trial.
...On Thursday after Whitsuntide, May 24th of the same year, we the said judges repaired in the morning to a public place, in the cemetery of the abbey of Saint-Ouen at Rouen, where the said Jeanne was present before us on a scaffold or platform. First we had a solemn sermon pronounced by master Guillaume Erart, a distinguished doctor of sacred theology, for the salutary admonition of the said Jeanne and of the great multitude of people present.
...The said doctor began his sermon by taking for his text the word of God in the fifteenth chapter of St. John: "A branch cannot bear fruit of itself except it abide in the vine." Then he solemnly explained that all Catholics must abide in the true vine of Our Holy Mother Church which Our Lord planted with His right hand: he showed how this Jeanne had cut herself off from the unity of our Holy Mother Church by many errors and grave crimes, and how she had frequently scandalized the Christian people. He admonished and exhorted her and the multitude of people by salutary doctrines.
When the sermon was over he addressed Jeanne in these terms: "Behold my Lords your judges who have repeatedly summoned and required you to submit all your words and deeds to Our Holy Mother Church, showing and pointing out to you that in the opinion of the clergy many things are to be found in your words and deeds which it is good neither to affirm nor uphold."
To which Jeanne replied: "I will answer you. Touching my submission to the Church, I have answered them on this point. Let all that I have said and done be sent to Rome to our Holy Father the Pope to whom after God I refer myself. As for my words and deeds, they were done at God's command." She said that she charged no one with them, neither her king nor any other; and if there were any fault it was hers and no other person's.
Asked whether she would revoke all her words and deeds which are disapproved of by the clergy, she answered: "I refer me to God and to our Holy Father the Pope."

-- The Trial of Joan of Arc, May 23-24.

What good does it do to speak learnedly about the Trinity if, lacking humility, you displease the Trinity? Indeed it is not learning that makes a man holy and just, but a virtuous life makes him pleasing to God. I would rather feel contrition than know how to define it. For what would it profit us to know the whole Bible by heart and the principles of all the philosophers if we live without grace and the love of God? Vanity of vanities and all is vanity, except to love God and serve Him alone.

-- Thomas à Kempis, The Imitation of Christ, I, 1

Joseph basically spent his whole life doing one thing in one place for one group of people. Not a very exciting life but then being a missionary has many different rewards, though excitement and notoriety may not be among them. He is remembered for his patience and gentleness and is reflected in today's quote by him.
Today is also the feast of Paul VI, which was declared after I initially wrote this entry. I cannot say enough about this man and his influence in my life. His choice of the name Paul speaks to me of his understanding of how Vatican II built on Vatican I and how, like Paul V the job of implementing the council fell to him.
It is fitting to celebrate both today. Both men speak to me of quiet strength and perseverance as well as steadfast devotion to the message of Christ.

We must love them, love them in spite of everything, love them always.

-- Retreat Notes

The crowd joined in the attack on them, and the magistrates had them stripped and ordered them to be beaten with rods. After inflicting many blows on them, they threw them into prison and instructed the jailer to guard them securely. When he received these instructions, he put them in the innermost cell and secured their feet to a stake. About midnight, while Paul and Silas were praying and singing hymns to God as the prisoners listened, there was suddenly such a severe earthquake that the foundations of the jail shook; all the doors flew open, and the chains of all were pulled loose. When the jailer woke up and saw the prison doors wide open, he drew [his] sword and was about to kill himself, thinking that the prisoners had escaped. But Paul shouted out in a loud voice, “Do no harm to yourself; we are all here.” He asked for a light and rushed in and, trembling with fear, he fell down before Paul and Silas. Then he brought them out and said, “Sirs, what must I do to be saved?” And they said, “Believe in the Lord Jesus and you and your household will be saved.” So they spoke the word of the Lord to him and to everyone in his house. He took them in at that hour of the night and bathed their wounds; then he and all his family were baptized at once. He brought them up into his house and provided a meal and with his household rejoiced at having come to faith in God.

-- Acts 16:22-34

Your brothers know and are used to the Roman Church, in which you have been nurtured. But I approve of your selecting carefully anything you have found that may be more pleasing to Almighty God, whether in the Roman Church or that of Gaul, or in any Church whatever, and introducing in the Church of the Angli, which is as yet new in the faith, by a special institution, what you have been able to collect from many Churches. For we ought not to love things for places, but places for things. Wherefore choose from each several Church such things as are pious, religious, and right, and, collecting them as it were into a bundle, plant them in the minds of the Angli for their use.


-- From a letter of Gregory the Great to Augustine of Canterbury

So now, my dearly beloved brothers, listen carefully to what I say to you. All who in the whole world bear the name of Christian and truly understand the Christian faith know and believe that Saint Peter, the prince of the apostles, is the father of all Christians and their first shepherd after Christ, and that the holy Roman Church is the mother and mistress of all the Churches. If, then, you believe and unshakably hold this, such as I am, your brother and unworthy master, I ask and command you by Almighty God to help and succor your father and mother, if through them you would have the absolution of all your sins, and blessing and grace in this world and in the world to come.

-- From a letter of Pope St Gregory VII

On the Tuesday before Ascension, Bede began to suffer greater difficulties in breathing and his feet began to swell slightly. Nevertheless, he continued to teach us and dictate all day, and made jokes about his illness: “Learn quickly,” he would say, “because I don’t know how long I’ll last: my Creator may take me very soon.” But it seemed to us that he was perfectly conscious of his approaching end.
...“It is time – if it is my Maker’s will – to return to him who made me, who shaped me out of nothing and gave me existence. I have lived a long time, and the righteous judge has provided well for me all my life: now the time of my departure is at hand, for I long to dissolve and be with Christ; indeed, my soul longs to see Christ its king in all his beauty.” This is just one saying of his: he said many other things too, to our great benefit – and thus he spent his last day in gladness until the evening.

-- Cuthbert's narration of the death of Bede

Come, Holy Spirit. May the union of the Father and the will of the Son come to us. You, Spirit of truth, are the reward of the saints, the refreshment of souls, light in darkness, the riches of the poor, the treasury of lovers, the satisfaction of the hungry, the consolation of the pilgrim Church; you are he in whom all treasures are contained.
Come, you who, descending into Mary, caused the Word to take flesh: effect in us by grace what you accomplished in her by grace and nature.
Come, you who are the nourishment of all chaste thoughts, the fountain of all clemency, the summit of all purity.
  Come, and take away from us all that hinders us from being absorbed in you.

-- From the writings on revelation and temptation by St Mary Magdalene de Pazzi

John said to Jesus,
"Teacher, we saw someone driving out demons in your name,
and we tried to prevent him because he does not follow us."
Jesus replied, "Do not prevent him.
There is no one who performs a mighty deed in my name
who can at the same time speak ill of me.
For whoever is not against us is for us."

-- Mark 9:38-40

You also must be prepared, for at an hour you do not expect, the Son of Man will come.” Then Peter said, “Lord, is this parable meant for us or for everyone?” And the Lord replied, “Who, then, is the faithful and prudent steward whom the master will put in charge of his servants to distribute [the] food allowance at the proper time? Blessed is that servant whom his master on arrival finds doing so. Truly, I say to you, he will put him in charge of all his property.

-- Luke 12:40-44

What profit have workers from their toil? I have seen the business that God has given to mortals to be busied about. God has made everything appropriate to its time, but has put the timeless into their hearts so they cannot find out, from beginning to end, the work which God has done. I recognized that there is nothing better than to rejoice and to do well during life. Moreover, that all can eat and drink and enjoy the good of all their toil—this is a gift of God. I recognized that whatever God does will endure forever; there is no adding to it, or taking from it. Thus has God done that he may be revered. What now is has already been; what is to be, already is: God retrieves what has gone by.

-- Ecclesiastes 3:9-15

Standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. When Jesus saw his mother and the disciple there whom he loved, he said to his mother, “Woman, behold, your son.” Then he said to the disciple, “Behold, your mother.” And from that hour the disciple took her into his home.

-- John 19:25-27

There is a general rule concerning all special graces granted to any human being. Whenever the divine favor chooses someone to receive a special grace, or to accept a lofty vocation, God adorns the person chosen with all the gifts of the Spirit needed to fulfill the task at hand.
This general rule is especially verified in the case of Saint Joseph, the foster-father of our Lord and the husband of the Queen of our world, enthroned above the angels. He was chosen by the eternal Father as the trustworthy guardian and protector of his greatest treasures, namely, his divine Son and Mary, Joseph’s wife. He carried out this vocation with complete fidelity until at last God called him, saying: “Good and faithful servant enter into the joy of your Lord.”
What then is Joseph’s position in the whole Church of Christ? Is he not a man chosen and set apart? Through him and, yes, under him, Christ was fittingly and honorably introduced into the world. Holy Church in its entirety is indebted to the Virgin Mother because through her it was judged worthy to receive Christ. But after her we undoubtedly owe special gratitude and reverence to Saint Joseph.


-- From a sermon on St. Joseph

An argument broke out among the Apostles about which of them should be regarded as the greatest. Jesus said to them, "The kings of the Gentiles lord it over them and those in authority over them are addressed as 'Benefactors'; but among you it shall not be so. Rather, let the greatest among you be as the youngest, and the leader as the servant. For who is greater: the one seated at table or the one who serves? Is it not the one seated at table? I am among you as the one who serves. It is you who have stood by me in my trials; and I confer a kingdom on you, just as my Father has conferred one on me, that you may eat and drink at my table in my Kingdom; and you will sit on thrones judging the twelve tribes of Israel."

-- Luke 22:24-30

When a few days had passed, King Agrippa and Bernice arrived in Caesarea on a visit to Festus. Since they spent several days there, Festus referred Paul’s case to the king, saying, “There is a man here left in custody by Felix. When I was in Jerusalem the chief priests and the elders of the Jews brought charges against him and demanded his condemnation. I answered them that it was not Roman practice to hand over an accused person before he has faced his accusers and had the opportunity to defend himself against their charge. So when (they) came together here, I made no delay; the next day I took my seat on the tribunal and ordered the man to be brought in. His accusers stood around him, but did not charge him with any of the crimes I suspected. Instead they had some issues with him about their own religion and about a certain Jesus who had died but who Paul claimed was alive. Since I was at a loss how to investigate this controversy, I asked if he were willing to go to Jerusalem and there stand trial on these charges. And when Paul appealed that he be held in custody for the Emperor’s decision, I ordered him held until I could send him to Caesar.”

-- Acts 25:13-21

How does our sin make a saint? This may seem like a strange questions but if we profess that God makes all things new, creates only good, even from evil, then it must be true. If the whole of the Hebrew Scriptures are believed (and they should be) then that is what God tells us again and again, in every book.
So back to the question. This is not an invitation to sin but a call to look at the way God works in the world. Even amidst the selfishness and the evil it causes, among our pettiness, our envy, our sloth, our greed, saints arrive inspired by Jesus and his love of sinners who act to bring that love to others even surrounded by evil.
He also brings grace to us in times of evil. Saint after saint endures suffering and death to bring the love of Christ to fruition.
Zealous for the Faith, Blessed Antonia is one such saint. The evil of attempted rape and final murder performed on her recalls to us the likes of Maria Goretti as well. As in that it is the power and grace of God who turns the evil done to this girl into a powerful witness to His love to us, just as Christ's passion and death are proof positive of His love for us and an example for us to follow.
No matter what happens do not fear for "the Lord, your God, is with you wherever you go" (Joshua 1:9); be at peace in every situation.

No one can withstand you as long as you live. As I was with Moses, I will be with you: I will not leave you nor forsake you. Be strong and steadfast, so that you may give this people possession of the land I swore to their ancestors that I would give them. Only be strong and steadfast, being careful to observe the entire law which Moses my servant enjoined on you. Do not swerve from it either to the right or to the left, that you may succeed wherever you go. Do not let this book of the law depart from your lips. Recite it by day and by night, that you may carefully observe all that is written in it; then you will attain your goal; then you will succeed. I command you: be strong and steadfast! Do not fear nor be dismayed, for the LORD, your God, is with you wherever you go.


-- Joshua 1:5-9

Nor need we think only of those already beatified and canonized. The Holy Spirit bestows holiness in abundance among God’s holy and faithful people, for “it has pleased God to make men and women holy and to save them, not as individuals without any bond between them, but rather as a people who might acknowledge him in truth and serve him in holiness”. In salvation history, the Lord saved one people. We are never completely ourselves unless we belong to a people. That is why no one is saved alone, as an isolated individual. Rather, God draws us to himself, taking into account the complex fabric of interpersonal relationships present in a human community. God wanted to enter into the life and history of a people.

-- Apostolic Exhortation GAUDETE ET EXSULTATE 6, Pope Francis

"I have told you this so that my joy might be in you and your joy might be complete.
This is my commandment: love one another as I love you.
No one has greater love than this, to lay down one's life for one's friends.
You are my friends if you do what I command you.
I no longer call you slaves, because a slave does not know what his master is doing.
I have called you friends, because I have told you everything I have heard from my Father. It was not you who chose me, but I who chose you and appointed you to go and bear fruit that will remain, so that whatever you ask the Father in my name he may give you.
This I command you: love one another."

-- John 15:9-17

Throughout history there have been supernatural apparitions and signs which go to the heart of human events and which, to the surprise of believers and non-believers alike, play their part in the unfolding of history. These manifestations can never contradict the content of faith, and must therefore have their focus in the core of Christ's proclamation: the Father's love which leads men and women to conversion and bestows the grace required to abandon oneself to him with filial devotion. This too is the message of Fatima which, with its urgent call to conversion and penance, draws us to the heart of the Gospel.

-- From The Message of Fatima, Congregation for the Doctrine of the Faith

We believe in one God, the Father Almighty, Maker of all things, both visible and invisible; and in one Lord Jesus Christ, the Son of God, begotten of God the Father, Only-begotten, that is, of the substance of the Father; God of God, Light of Light, true God of true God; begotten, not made; con-substantial with the Father; through whom all things were made, both those in heaven and those on earth, both visible and invisible; who for us and for our salvation came down and took flesh, that is, was born perfectly of the holy ever-virgin Mary by the Holy Spirit, was made man, that is, He received perfect man, soul and body and mind and all that man is, except sin, not from the seed of man nor as is usual with men, but He reshaped flesh into Himself, into one holy unity; not in the way that He inspired the prophets, and both spoke and acted in them, but He was made Man perfectly; for "the Word was made flesh (John 1:14)," not undergoing change, nor converting His own divinity into humanity; - joined together into the one holy perfection and divinity of Himself; - for the Lord Jesus Christ is one and not two, the same God, the same Lord, the same King; and He suffered in the flesh, and rose again and ascended into heaven in the same body, and sits in glory on the right of the Father, about to come in the same body in glory to judge the living and the dead; whose kingdom will have no end; and we believe in the Holy Spirit, who spoke in the Law and proclaimed in the Prophets and descended at the Jordan, speaks in the Apostles and dwelling in the saints; thus do we believe in Him: that the Spirit is Holy, Spirit of God, Spirit perfect, Spirit Paraclete, increate, and is believed to proceed from the Father and to be received from the Son. We believe in one Catholic and Apostolic Church, and in one Baptism of repentance, and in the resurrection of the dead and the just judgement of souls and bodies, and in the kingdom of heaven, and in eternal life. But those who say that there was a time when the Son or the Holy Spirit was not, or was made out of nothing or of another substance or essence, who say the Son of God or the Holy Spirit is liable to change or to becoming different, these people the Catholic and Apostolic Church, your Mother and ours, anathematizes; and again we anathematize those who do not confess the resurrection of the dead, and all heresies which are not consistent with this, the true faith.

-- Baptismal Creed by Epiphanius from about 374 A.D.

Poverty can teach us a thing or two.
Ignatius was born into poverty and entered the Capuchin order (an offshoot of the Franciscans) but he never seems to have let the poverty define him. What defined him was a manner that grew from his poverty: things like meekness, empathy, comfort, peace, and joy. He was well known in the community for such gifts. Those who gave to him felt they got so much in return. So many of their ills, physical and spiritual, where softened by his simple love.
The story is told that when he would go out to beg for the community (they are a mendicant order) people noticed that he would skip the house of a rich but ruthless money-lender. The man felt slighted because Ignatius passed his house but went and asked the poor for help instead. The man complained to Ignatius' superior who, hopefully, knew nothing about the man's reputation and sent Ignatius to the man to beg. The saint returned with a large sack of food, but when the sack was emptied, blood dripped out. "This is the blood of the poor," Ignatius explained. "That is why I never ask for anything at that house."
Let us think about the source of our charity. True poverty, the need for nothing that is not supplied, is the emulation of Jesus, and we derive so many riches from it, riches we share with others.

Jesus said to his disciples: “A little while and you will no longer see me, and again a little while later and you will see me.” So some of his disciples said to one another, “What does this mean that he is saying to us, ‘A little while and you will not see me, and again a little while and you will see me,’ and ‘Because I am going to the Father’?” So they said, “What is this ‘little while’ of which he speaks? We do not know what he means.” Jesus knew that they wanted to ask him, so he said to them, “Are you discussing with one another what I said, ‘A little while and you will not see me, and again a little while and you will see me’? Amen, amen, I say to you, you will weep and mourn, while the world rejoices; you will grieve, but your grief will become joy.” 

-- John 16:16-20

I find my consolation in the only companion of mine who never leaves me, that is, our divine Savior in the holy Eucharist.
It is at the foot of the altar that we find the strength we need in our isolation. Without the Blessed Sacrament, a situation like mine would not be sustainable. But with the Lord at my side, well then! I continue to be always happy and content. With this gaiety of heart and a smile on my lips, I work with zeal for the good of the poor unfortunate lepers, and little by little, without much fuss, good is done.

-- Letter to his Brother, 1881

Dearly beloved, those days which intervened between the Lord’s Resurrection and Ascension did not pass by in uneventful leisure, but great mysteries were confirmed within them and deep truths were revealed.
In those days the fear of death was removed with all its terrors, and the immortality not only of the soul but also of the flesh was established. During that time the Holy Spirit is poured upon all the Apostles through the Lord’s breathing upon them, and to the blessed Apostle Peter, set above the rest, the keys of the kingdom are entrusted and the care of the Lord’s flock.
  It was during that time that the Lord joined the two disciples as a companion on the way, and, to sweep away all the clouds of uncertainty forever, reproached them for the slowness of their timid and trembling hearts. Their enlightened hearts catch the flame of faith, and lukewarm as they have been, they are made to burn while the Lord unfolds the Scriptures. In the breaking of bread also their eyes are opened as they eat with him. How much more blessed is that opening of their eyes, to the glorification of their nature, than the time when our first parents’ eyes were opened to the disastrous consequences of their transgression.
Dearly beloved, through all this time which elapsed between the Lord’s Resurrection and Ascension, God’s Providence had this in end in sight, to teach his own people and impress upon their eyes and their hearts that the Lord Jesus Christ had risen, risen as truly as he had been born and had suffered and died.
Hence the most blessed Apostles and all the disciples, who had been both bewildered at his death on the cross and backward in believing his Resurrection, were so strengthened by the clearness of the truth that when the Lord entered the heights of heaven, not only were they affected with no sadness, but were even filled with great joy.

-- From a sermon of Leo the Great

This maternal gaze, which instills confidence and trust, helps us to grow in faith. Faith is a bond with God that engages the whole person; to be preserved, it needs the Mother of God. Her maternal gaze helps us see ourselves as beloved children in God’s faithful people, and to love one another regardless of our individual limitations and approaches. Our Lady keeps us rooted in the Church, where unity counts more than diversity; she encourages us to care for one another. Mary’s gaze reminds us that faith demands a tenderness that can save us from becoming lukewarm. Tenderness: the Church of tenderness. Tenderness is a word that today many want to remove from the dictionary. When faith makes a place for the Mother of God, we never lose sight of the center: the Lord, for Mary never points to herself but to Jesus; and our brothers and sisters, for Mary is mother.
The gaze of the Mother, and the gaze of every mother. A world that looks to the future without a mother’s gaze is shortsighted. It may well increase its profits, but it will no longer see others as children. It will make money, but not for everyone. We will all dwell in the same house, but not as brothers and sisters. The human family is built upon mothers. A world in which maternal tenderness is dismissed as mere sentiment may be rich materially, but poor where the future is concerned. Mother of God, teach us to see life as you do. Turn your gaze upon us, upon our misery, our poverty. Turn to us your eyes of mercy.

– Pope Francis, from the homily for the Solemnity Of Mary, Mother Of God, 2019