If a well-known and trustworthy person were to go to a public square and tell all the idlers loitering there that on a certain hill they would find a gold mine and could take all they wanted, do you think anyone would shrug his shoulders and say he did not care? They’d be dashing there as fast as they could!
Well, now, doesn’t the tabernacle hold the most precious treasure ever to be found on earth or in heaven? Unfortunately, there are many who cannot see it because they are blind. Yet our faith unerringly tells us that endless riches are to be found there. People sweat and toil to make money, and yet, in the tabernacle dwells the Lord of the universe. He will grant you what you ask, if you really need it.
Isn’t Our Lord Jesus Christ Lord and Master of all? Go to Him then. Ask and it shall be given you; knock and it shall be opened to you! Jesus longs to grant you favors, especially those you need for your soul.
A saint once saw the Infant Jesus on the altar holding the front of His tunic apron-like and overflowing with precious pearls. He looked sad. "Why so sad, my Lord?" the saint asked.
"Because nobody cares for My favors," Jesus replied. "I don't know anyone to give them to!"

-- Spiritual Bouquet, December 1, 1859

Jacob was left there alone. Then a man wrestled with him until the break of dawn. When the man saw that he could not prevail over him, he struck Jacob’s hip at its socket, so that Jacob’s socket was dislocated as he wrestled with him. The man then said, “Let me go, for it is daybreak.” But Jacob said, “I will not let you go until you bless me.” “What is your name?” the man asked. He answered, “Jacob.” Then the man said, “You shall no longer be named Jacob, but Israel, because you have contended with divine and human beings and have prevailed.”

-- Genesis 32:25-29

There are a few saints to which we attribute music lyrics but most are not as well known as some of the tunes by Dallan.
For one, you might not recognize its Irish name: "Rop tú mo Baile" but you might recognize its translation: "Be Thou My Vision".

Pange lingua gloriosi
Corporis mysterium,
Sanguinisque pretiosi,
Quem in mundi pretium
Fructus ventris generosi,
Rex effudit gentium.

Verbum caro, panem verum
Verbo carnem efficit:
Fitque sanguis Christi merum,
Et si sensus deficit,
Ad firmandum cor sincerum
Sola fides sufficit.

Tantum ergo Sacramentum
Veneremur cernui:
Et antiquum documentum
Novo cedat ritui:
Praestet fides supplementum
Sensuum defectui.

-- Pange Lingua, v 1, 4-5

Mothers and sisters most dear to me in Christ: in the first place strive with all your power and zeal to be open. With the help of God, try to receive such good counsel that, led solely by the love of God and an eagerness to save souls, you may fulfill your charge. Only if the responsibilities committed to you are rooted firmly in this twofold charity will they bear beneficial and saving fruit. As our Savior says: A good tree is not able to produce bad fruit. He says: A good tree, that is, a good heart as well as a soul inflamed with charity, can do nothing but good and holy works. For this reason Saint Augustine said: Love, and do what you will, namely, possess love and charity and then do what you will. It is as if he had said: Charity is not able to sin. I also beg you to be concerned about every one of your daughters. Bear them, so to speak, engraved upon your heart – not merely their names, but their conditions and states, whatever they may be. This will not be difficult for you if you embrace them with a living love. Mothers of children, even if they have a thousand, carry each and every one fixed in their hearts, and because of the strength of their love they do not forget any of them. In fact, it seems that the more children they have the more their love and care for each one is increased. Surely those who are mothers in spirit can and must act all the more in the same way, because spiritual love is more powerful than the love that comes from a blood relationship. Therefore, mothers most dear to me, if you love these your daughters with a living and unaffected charity, it will be impossible for you not to have each and every one of them engraved upon your memory and in your mind. I beg you again, strive to draw them by love, modesty, charity, and not by pride and harshness. Be sincerely kind to every one according to the words of our Lord: Learn of me, for I am meek and humble of heart. Thus you are imitating God, of whom it is said: He has disposed all things pleasantly. And again Jesus said: My yoke is easy and my burden is light. You also ought to exercise pleasantness toward all, taking great care especially that what you have commanded may never be done by reason of force. For God has given free will to everyone, and therefore he forces no one but only indicates, calls, persuades. Sometimes, however, something will have to be done with a stronger command, yet in a suitable manner and according to the state and necessities of individuals; but then also we should be impelled only by charity and zeal for souls.

-- From the Spiritual Testament

For this reason, I remind you to stir into flame the gift of God that you have through the imposition of my hands. For God did not give us a spirit of cowardice but rather of power and love and self-control. So do not be ashamed of your testimony to our Lord, nor of me, a prisoner for his sake; but bear your share of hardship for the gospel with the strength that comes from God. He saved us and called us to a holy life, not according to our works but according to his own design and the grace bestowed on us in Christ Jesus before time began, but now made manifest through the appearance of our savior Christ Jesus, who destroyed death and brought life and immortality to light through the gospel, for which I was appointed preacher and apostle and teacher. ...So you, my child, be strong in the grace that is in Christ Jesus. And what you heard from me through many witnesses entrust to faithful people who will have the ability to teach others as well.

-- 2 Timothy 1:1-11, 2:1-2

Now I want you to know, brothers, that the gospel preached by me is not of human origin. For I did not receive it from a human being, nor was I taught it, but it came through a revelation of Jesus Christ.
For you heard of my former way of life in Judaism, how I persecuted the church of God beyond measure and tried to destroy it, and progressed in Judaism beyond many of my contemporaries among my race, since I was even more a zealot for my ancestral traditions. But when [God], who from my mother’s womb had set me apart and called me through his grace, was pleased to reveal his Son to me, so that I might proclaim him to the Gentiles, I did not immediately consult flesh and blood, nor did I go up to Jerusalem to those who were apostles before me; rather, I went into Arabia and then returned to Damascus.

-- Galatians 1:11-17

Jesus had the ability to make complex things simple; he used parables to explain deep and difficult ideas. Even then he often had to turn around and explain them to his closest disciples!
What if you could simplify ideas so that people who were angry, who were confused,  disappointed, or marginalized could understand and find peace? What if you could show that things that seem far above the average person were actually understandable and available to them? What would you do with such power? Where would you practice it? What would you risk? How would you go about it? What if you had to accomplish it from a distance?
As bishop and shepherd, Frances set forth into the heart of Calvinism and with humility and gentleness he worked to answer the questions that Calvinism addressed. What did it take to be holy? How can one find salvation amidst the world's snares? Who is the ultimate authority?
He not only used the Church's tried-and-true answers, he also used the popular media of the day, the way in which Protestants reached their broad audience, not just from the pulpit but through pamphlets and other writings.
Above all, he did it in love. I have read that Cardinal Du Perron, one of his friends, said of him that 'if you want heretics to be convinced of their errors, you may send them to me; but if you want them to be converted, send them to the Bishop of Geneva.'
We are not about numbers and show but about the dignity of each soul; success is not measured - at all; there is no metric which speaks to our success. Only the individual, joined in community, can have success with their relationship with God.  The Spirit is the one who "every day...added to their number those who were being saved" (Acts 2:47b); our job is to facilitate and live appropriately so "that they may see your good deeds and glorify your heavenly Father." (Matthew 5:16b)

When God the Creator made all things, he commanded the plants to bring forth fruit each according to its own kind; he has likewise commanded Christians, who are the living plants of his Church, to bring forth the fruits of devotion, each one in accord with his character, his station and his calling.
I say that devotion must be practiced in different ways by the nobleman and by the working man, by the servant and by the prince, by the widow, by the unmarried girl and by the married woman. But even this distinction is not sufficient; for the practice of devotion must be adapted to the strength, to the occupation and to the duties of each one in particular.
...Not only does [true devotion] not injure any sort of calling or occupation, it even embellishes and enhances it.
Moreover, just as every sort of gem, cast in honey, becomes brighter and more sparkling, each according to its color, so each person becomes more acceptable and fitting in his own vocation when he sets his vocation in the context of devotion. Through devotion your family cares become more peaceful, mutual love between husband and wife becomes more sincere, the service we owe to the prince becomes more faithful, and our work, no matter what it is, becomes more pleasant and agreeable.
It is therefore an error and even a heresy to wish to exclude the exercise of devotion from military divisions, from the artisans’ shops, from the courts of princes, from family households. I acknowledge, my dear Philothea, that the type of devotion which is purely contemplative, monastic, and religious can certainly not be exercised in these sorts of stations and occupations, but besides this threefold type of devotion, there are many others fit for perfecting those who live in a secular state.
Therefore, in whatever situations we happen to be, we can and we must aspire to the life of perfection.

-- From The Introduction to the Devout Life

To see the infinite pity of this place,
The mangled limb, the devastated face,
The innocent sufferers smiling at the rod,
A fool were tempted to deny his God.

He sees, and shrinks; but if he look again,
Lo, beauty springing from the breast of pain!--
He marks the sisters on the painful shores,
And even a fool is silent and adores.

-- Robert Louis Stevenson, Kalawao, 1889

To you, said the Apostle Paul, it has been granted for Christ, not only to believe in him, but also to suffer for him.
Vincent had received both these gifts; he had received them, and he kept them. After all, if he had not received them, what would he have had? But he did have faithfulness in his words, he did have endurance in his sufferings.
So do not any of you be too self-assured when offering a word; do not be too confident in your own powers when suffering trials or temptations; because it is from him that we have the wisdom to speak good things wisely, from him the patience to endure bad things bravely.
Call to mind the Lord Christ warning and encouraging his disciples in the gospel; call to mind the king of martyrs equipping his troops with spiritual weapons, indicating the wars to be fought, lending assistance, promising rewards; first saying to his disciples, In this world you will have distress; then immediately adding words that would allay their terrors: But have confidence: I myself have vanquished the world.
So why should we be surprised, dearly beloved, if Vincent was victorious in him by whom the world was vanquished? In this world, he says, you will have distress; such that, even if it distresses, it cannot oppress you; even if it knocks you down, it cannot knock you out. The world mounts a double attack on the soldiers of Christ. It wheedles in order to lead them astray; but it also terrifies, in order to break them. Let us not be held fast by our own pleasures, let us not be terrified by someone else’s cruelty, and the world has been vanquished.
At each attack, Christ comes running to the defense, and the Christian is not vanquished. If, in this passion of Vincent’s, one only gave thought to human powers of endurance, it would begin to look unbelievable; but if one acknowledges divine power, it ceases even to be wonderful.
Such hideous cruelty was being unleashed on the martyr’s body, and such calm serenity was displayed in his voice; such harsh, savage punishments being applied to his limbs, but such assurance echoing in his words, that we would have imagined that in some marvelous way, while Vincent was suffering, that it was someone else and not the speaker that was being tortured.
And indeed, my dearest brethren, that is how it was; undoubtedly that is how it was: someone else was speaking. Christ, you see, promised even this to his witnesses in the gospel, when he was preparing them for this sort of contest. For he said: Do not think beforehand about how or what you are to speak. For it is not you that are speaking, but the Spirit of my Father who is speaking in you.
So the flesh was suffering, and the Spirit was speaking. And while the Spirit was speaking, not only was ungodliness being confounded and convicted, but weakness was even being strengthened and comforted.

-- Augustine, From a Sermon on St. Vincent

The idea of virginity - in anything - is often the fodder for scorn. Virginity implies naivete, that one is out of step with the cognoscenti around them, but I perceive that subconsciously it is scorned first because of the concept that one denies oneself some thing in order to focus on another and second because of regret for the loss of one's own innocence.
And yet, for all the scorn, we value the innocence that goes with it. This juxtaposition of thinking comes because we pigeon-hole truths away from each other. Sex and sexuality, prudence and temperance, are on the one hand not something we should "deny" and on the other are also not something that should be taken lightly. They are part of the whole person. Purity of heart, devotion to Christ: these are really the things that define us - even more than our physical and emotional appetites - and the guide of them as well.
Living for God is not some super-human feat, but is a truly human feat. We make it seem hard because of our own fears, weaknesses, and failings. The stories of the saints, especially the early martyrs, inspire us but should not intimidate us. That thinking is the temptation of sin, the devil whispering in our ear. We all die, but we fear dying for the right thing and willingly cling to life for the wrong thing. Let us be, as Paul reminds us, free from the fear of death and living for Christ. (cf. Galatians 2:19-20)
Agnes died, and now lives, not because she was naive, but because she had both eyes open. Sin tells us that our eyes are open to the truth but they are really closed to the Truth. "Pay attention to this, you foolish and senseless people, Who have eyes and do not see, who have ears and do not hear." (Jeremiah 5:21)
Because of the stories surrounding her martyrdom, Agnes is the patron of rape victims. The rage of the blind and sinful against the innocent should always be a concern for us because a simple joy for life, especially on in Christ, should never be the cause for scorn.

To the clean all things are clean, but to those who are defiled and unbelieving nothing is clean; in fact, both their minds and their consciences are tainted. ...For we ourselves were once foolish, disobedient, deluded, slaves to various desires and pleasures, living in malice and envy, hateful ourselves and hating one another.

-- Titus 1:15; 3:3

It is said that Fabian, after the death of Anteros, came from the country along with others and stayed at Rome, where he came to the office in a most miraculous manner, thanks to the divine and heavenly grace. For when the brethren were all assembled for the purpose of appointing him who should succeed to the episcopate, and very many notable and distinguished persons were in the thoughts of many, Fabian, who was there, came into nobody’s mind. But all of a sudden, they relate, a dove flew down from above and settled on his head as clear imitation of the descent of the Holy Ghost in the form of a dove upon the Savior; whereupon the whole people, as if moved by one divine inspiration, with all eagerness and with one soul cried out “worthy,” and without more ado took him and placed him on the episcopal throne.

-- Eusebius, Ecclesiastical History, 6

Every high priest is taken from among men
and made their representative before God,
to offer gifts and sacrifices for sins.
He is able to deal patiently with the ignorant and erring,
for he himself is beset by weakness
and so, for this reason, must make sin offerings for himself
as well as for the people.
No one takes this honor upon himself
but only when called by God,
just as Aaron was.
In the same way,
it was not Christ who glorified himself in becoming high priest,
but rather the one who said to him:
        You are my Son:
    this day I have begotten you;
just as he says in another place,
    You are a priest forever
        according to the order of Melchizedek.
In the days when he was in the Flesh,
he offered prayers and supplications with loud cries and tears
to the one who was able to save him from death,
and he was heard because of his reverence.
Son though he was, he learned obedience from what he suffered;
and when he was made perfect,
he became the source of eternal salvation for all who obey him.

-- Hebrews 5:1-10

And Antony also was exceeding prudent, and the wonder was that although he had not learned letters, he was a ready-witted and sagacious man. ...two Greek philosophers once came, thinking they could try their skill on Antony; he was in the outer mountain, and having recognized who they were from their appearance, came to them and said to them by means of an interpreter, "Why, philosophers, did you trouble yourselves so much to come to a foolish man?" And when they said that he was not a foolish man, but exceedingly prudent, he said to them, "If you came to a foolish man, your labor is superfluous; but if you think me prudent become as I am, for we ought to imitate what is good. If I had come to you I should have imitated you; but if you to me, become as I am, for I am a Christian." But they departed with wonder, for they saw that even demons feared Antony.

-- From The Life of Antony (72), by Athanasius
The best thing about Athanasius' bio of Anthony is that it was contemporary; it is well written and worth reading in full.

Let it known to all who see this "Letter of Bondage", angels, human beings and all creatures, that I, Fr. Joseph Vaz, sell and offer myself as a perpetual slave of the Virgin Mother of God. This I do through a free, spontaneous and perfect act of devotion which in law is known as an irrevocable act among the living. I give myself and all that I possess so that She, as my true Mistress and Mother, may dispose of me and my possessions as She wills. And because I consider myself unworthy of such an honor, I beseech my Guardian Angel and the glorious Patriarch St. Joseph, the most blessed Spouse of this Sovereign Lady and the Saint whose name I bear, as well as all the citizens of heaven that they may obtain from Her this favor to be included among the number of Her slaves. I confirm this and seal it with my name. I would have liked to sign it with my heart's blood. Written in the Church of Sancoale, at the foot of the altar of the same Virgin Mary Mother of God, Our Lady of Health, on this day the 5th of August, the feast of Our Lady of Snows, in the year 1677.

-- Letter of Bondage

One of our citizens of Clermont (I know the man, but forget his business, which is immaterial) went recently on a journey to Belgic Gaul, and while at Rheims so won your copyist or your bookseller by the charms of his manner or of his purse that he wormed out of him, without your consent, a complete set of your Declamations. After his triumphant return with such a splendid spoil of volumes, he insisted on presenting the whole series to us as his fellow townsmen, though we were quite ready to purchase them----a rather graceful act. All of us here who are devoted to literature were properly desirous of reading the books, and we at once began to transcribe the whole, committing to memory as much as we were able. It was the universal opinion that there were few men living who could write as you do. There are few or none who before even beginning to write could arrange their subjects so well, so calculate the position of syllables, or the juxtaposition of consonant and vowel; and besides, there is none whose illustrations are so apposite, whose statements are so trustworthy, whose epithets are so appropriate, whose allusions so full of charm, whose arguments are so sound, whose sentiments carry such weight, whose diction has such a flow, whose periods come to so sudden a conclusion. The framework is always stout and firm, bound with many a delightful transition, and close caesura, but withal quite easy and smooth, and rounded to perfection; it helps the reader's tongue to pass without obstacle, so as never to be troubled by rough divisions, or roll in stammering accents on the palate. All is fluent and ductile; it is as when the finger glides lightly over a surface of polished crystal or onyx, where there is not the slightest crack or fissure to stay its passage. I have said enough. There is no orator alive whom your masterful skill would not enable you easily to surpass and leave far behind. I almost dare to suspect (forgive my audacity) that a flow of eloquence so copious and so far beyond my powers of description must sometimes make you vain. But do not think that because you shine with the twofold brilliance of your holy life and your consummate style you can therefore disregard our opinion; remember that though our authorship may be worth little, our criticism may count for much. In future, then, cease to evade our judgement, from which you have nothing either mordant or aggressive to fear. For I must warn you that if you leave our barrenness unenriched by the stream of your eloquence, we shall take our revenge by engaging the services of burglars, whose clever hands will soon despoil your roll-cases with our connivance and support. If you are imperturbable before a friendly request to-day, you will soon learn what perturbation means to-morrow, when the thieves have cleared your shelves. Deign to keep me in remembrance, my Lord Bishop.

-- Letter of Sidonius Apollinaris to To the Lord Bishop Remigius

Jesus came to Capernaum with his followers, and on the sabbath he entered the synagogue and taught. The people were astonished at his teaching, for he taught them as one having authority and not as the scribes. In their synagogue was a man with an unclean spirit; he cried out, “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are–the Holy One of God!” Jesus rebuked him and said, “Quiet!  Come out of him!” The unclean spirit convulsed him and with a loud cry came out of him. All were amazed and asked one another,  “What is this? A new teaching with authority. He commands even the unclean spirits and they obey him.” His fame spread everywhere throughout the whole region of Galilee.

-- Mark 1:21-28

Not all Fathers are recognized or well known and Hilary is one such Father. He defended Athanasius when he was exiled and earned the same punishment himself, but managed to write the work from which this quote comes.

Thus my mind, full of these results which were attained by its own reflection and the teaching of Scripture, rested with assurance as on some peaceful watch-tower, upon that glorious conclusion, recognizing that its true nature made it capable of homage to its one Creator, and of none other, whether greater or less; homage namely of conviction that His is a greatness too vast for our comprehension but not for our faith. For a reasonable faith is akin to reason and accepts its aid, even though that same reason cannot cope with the vastness of Eternal Omnipotence.

-- On the Trinity, 8

Abbot John taught the cantors of the monastery the theory and practice of singing and reading aloud, and he put into writing all that was necessary for the proper observance of festivals throughout the year. This document is still preserved in this monastery, and many copies have been made for other places. John’s instruction was not limited to the brethren of this monastery alone; for men who were proficient singers came from nearly all the monasteries of the province to hear him, and he received many invitations to teach elsewhere.

-- St. Bede

Perhaps, then, the memory of anyone distinguished in life would be enough to fill our need for a beacon light and to show us how we can bring our soul to the sheltered harbor of virtue where it no longer has to pass the winter amid the storms of life or be shipwrecked in the deep water of evil by the successive billows of passion. It may be for this very reason that the daily life of those sublime individuals is recorded in detail, that by imitating those earlier examples of right action those who follow them may conduct their lives to the good.

The Life of Moses, 13

Who indeed is the victor over the world but the one who believes that Jesus is the Son of God?
This is the one who came through water and Blood, Jesus Christ, not by water alone, but by water and Blood. The Spirit is the one who testifies, and the Spirit is truth. So there are three who testify, the Spirit, the water, and the Blood, and the three are of one accord. If we accept human testimony, the testimony of God is surely greater. Now the testimony of God is this, that he has testified on behalf of his Son. Whoever believes in the Son of God has this testimony within himself. Whoever does not believe God has made him a liar by not believing the testimony God has given about his Son. And this is the testimony: God gave us eternal life, and this life is in his Son. Whoever possesses the Son has life; whoever does not possess the Son of God does not have life.
I write these things to you so that you may know that you have eternal life, you who believe in the name of the Son of God.

-- 1 John 5:5-13

Jesus returned to Galilee in the power of the Spirit, and news of him spread throughout the whole region. He taught in their synagogues and was praised by all. He came to Nazareth, where he had grown up, and went according to his custom into the synagogue on the sabbath day. He stood up to read and was handed a scroll of the prophet Isaiah. He unrolled the scroll and found the passage where it was written:
The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor. He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord.
Rolling up the scroll, he handed it back to the attendant and sat down, and the eyes of all in the synagogue looked intently at him.
He said to them,
“Today this Scripture passage is fulfilled in your hearing.”
And all spoke highly of him and were amazed at the gracious words that came from his mouth.

-- Luke 4:14-22

When you say to God, Our Father, he has his ear right next to your lips.

-- Andre Bessette, quoted from The Cross, Our Only Hope: Daily Reflections in the Holy Cross Tradition