A prayer for our enemies
Almighty God, have mercy on N. [and N.], and on all that bear me evil will, and would me harm, and their faults and mine together by such easy, tender, merciful means as thine infinite wisdom best can devise; vouchsafe to amend and redress and make us saved souls in Heaven together, where we may ever live and love together with thee and thy blessed saints, O glorious Trinity, for the bitter passion of our sweet Savior Christ. Amen.
Lord, give me patience in tribulation and grace in everything, to conform my will to thine, that I may truly say:
“Fiat voluntas tua, sicut in cælo et in terra”*.
The things, good Lord, that I pray for, give me thy grace to labor for. Amen.
-- Thomas More
* "Your will be done, on Earth as it is in Heaven"
Take care above all things, most honored lady, not to insult God's boundless loving kindness; you would certainly do this if you mourned as dead one living face to face with God, one whose prayers can bring you in your troubles more powerful aid than they ever could on earth. And our parting will not be for long; we shall see each other again in heaven; we shall be united with our Savior; there we shall praise him with heart and soul, sing of his mercies for ever, and enjoy eternal happiness.
-- From a letter to his mother
Tit for tat. So often we live not in love and tolerance but hate and vengeance. The cruelty we inflict on one another to prove a point everyday is lit up in big events. What end does torture, burning, hanging, drawing, and quartering accomplish? In our daily lives, what end does an unkind word bring about?
We can use today to celebrate those who have died by our hands for the Faith, not just these Irish but all: Jewish, Hindu, Muslim, Catholic, Orthodox, and Protestant alike.
God punishes for chastisement and edification; why do we punish?
But it is the Will of God that Christ both did and taught. Humility in dealings with others; steadfastness in faith; modesty in words; justice in deeds; mercy in works; discipline in morals. To be unable to do a wrong, and to be able to bear a wrong when it is done; to keep peace with the brethren; to love God with all one’s heart; to love God because he is a Father but fear him because he is God; to prefer nothing whatever to Christ because he preferred nothing to us; to adhere inseparably to his love; to stand faithfully and bravely by his cross; when there is any conflict over his name and honor, to exhibit in discourse that steadfastness in which we proclaim him; in torture, to show that confidence in which we unite; in death, that patience in which we are crowned – this is what it means to want to be co-heirs with Christ, this is what it means to do what God commands, this is what it is to fulfill the will of the Father.
-- St Cyprian, Treatise on the Our Father
Fans of Godspell miss out on the first part of this prayer - but it certainly rounds it out and succinctly provides the fullness of prayer.
Thanks be to thee, my Lord Jesus Christ,
for all the benefits thou hast given me,
for all the pains and insults thou hast borne for me.
O most merciful redeemer, friend and brother,
may I know thee more clearly,
love thee more dearly,
and follow thee more nearly, day by day.
Elisha is the prophet "chosen" by the prophet Elijah in the First book of Kings. Elisha then travels with Elijah pretty much through to the Second book of Kings. Elijah was a prophet during the reign of kings Ahab, Ahaziah and Joram; Elisha took over during Joram's reign, and through the reigns of Jehu, Jehoahaz and Jehoash.
They worked God's message for a long time but meaning of their names are as important as their message and in a sense are their message. In Hebrew, Elijah means "Elohim is Yahweh"; the meaning of Elisha is "God is salvation."
This is a subtle point but the two prophets make it - without going into long detail, suffice it to say that the farmer's name for God (Elohim) and the warrior God of the Exodus (Yahweh) are one, and that GOD (the one in the same) is the Savior for both the farmer and the warrior - of all of Israel. There is no difference, no matter how you came to experience Him.
Now-a-days, Elisha's name roughly translates to "son." That is also significant, especially to the Carmelites who celebrate today and celebrate Elijah as their "father." Elisha took up Elijah's work and walked in his footsteps as a son, performing miracles and relating a message that mirrored his "father in Faith."
The Hebrew Scriptures hold for us Christians the keys to understanding GOD. Let us honor Saint Elisha by doing our Father's will, as did Jesus.
Elijah set out, and came upon Elisha, son of Shaphat, as he was plowing with twelve yoke of oxen; he was following the twelfth. Elijah went over to him and threw his cloak on him. Elisha left the oxen, ran after Elijah, and said, “Please, let me kiss my father and mother good-bye, and I will follow you.” Elijah answered, “Go back! What have I done to you?” Elisha left him and, taking the yoke of oxen, slaughtered them; he used the plowing equipment for fuel to boil their flesh, and gave it to the people to eat. Then he left and followed Elijah to serve him.
-- 1 Kings 19:19-21
Prayer means to direct our affection toward God through a devout and friendly conversation with Him. It is the tranquility of a mind enlightened from on high. Prayer is also required to obtain those earthly goods necessary for this mortal life. But those who pray must ask the Lord, with an authentic Christian spirit, to subdue their will to His will: our Heavenly Father knows what we truly need on this earth. Finally, prayer is an act of thanksgiving, a recognition of benefits received, and a donation of our commitment to God so that our prayer might be everlasting.
I do not think that anyone becomes an apostle by choice, or seeks out the chance to be in the service of apostles, for that matter.
Barnabas came together with Paul to seek out those who do not know Christ in the wider world. And like Paul he started out with another name, Joseph, and was given a new one "which means, the man of encouragement".
It seems from what we know of him (which is more than most of the original 12) it was an appropriate name. He was a Levite in service to the priests of Aaron, who put himself at the service of the new priests, the Apostles.
Eventually he became the advocate for that other renamed convert, who was such a scourge on the Early Church. Who would ever ask to be in a support position like that? He also seems to have no problem with Paul "outshining" him; he seems content to drift to the background while continuing to spread the Gospel. Yet his gift was that he seemed to sense the potential in others and advocate for them and give them courage to serve.
But he was a man of strong opinions and zeal for the Church and Christ, so it makes sense. It also shows the two sides of that zeal. He breaks with the man he championed over the weakness of another. The faint heart heart of Mark pushed the limits of Paul's human capability to forgive. It is the irony that Barnabas, who forgave and heard the Lord in Paul, should lose to Paul's inability to see and do the same for another. Who would ever wish to be asked to choose one child over another?
Barnabas, from the moment he sold everything and laid it at the feet of the Apostles lived as the man he was, true to his role as Levite and true to his roll as apostle and companion. Eventually this man of encouragement and support even won over Paul's heart. We are fortunate to have Barnabas, who counters both Peter's wishy-washiness and Paul's rigidness.
So it behooves us to emulate him and ask for his constant support and encouragement - perhaps we too can be called "a good man, filled with the Holy Spirit and faith".
The community of believers was of one heart and mind, and no one claimed that any of his possessions was his own, but they had everything in common. With great power the apostles bore witness to the resurrection of the Lord Jesus, and great favor was accorded them all. There was no needy person among them, for those who owned property or houses would sell them, bring the proceeds of the sale, and put them at the feet of the apostles, and they were distributed to each according to need. Thus Joseph, also named by the apostles Barnabas (which is translated “son of encouragement”), a Levite, a Cypriot by birth, sold a piece of property that he owned, then brought the money and put it at the feet of the apostles.
...In those days a great number who believed turned to the Lord. The news about them reached the ears of the Church in Jerusalem, and they sent Barnabas to go to Antioch. When he arrived and saw the grace of God, he rejoiced and encouraged them all to remain faithful to the Lord in firmness of heart, for he was a good man, filled with the Holy Spirit and faith.
-- Acts 4:32-37; 11:21-24
This is the Monday after Pentecost, and a new feast has been added. And it is a feast! A true cause for celebration!
Joseph is known as the Protector of the Church because Mary is the mother of the Church. As Joseph protected the Holy Family, so he protects the Church. As Mary gave birth to the Savior, so she is the mother of the Church. We are the Body of Christ and so by the transitive property we have been using, Mary is our mother as well and we turn ourselves over to her care, to Joseph's protection, and to Jesus' salvation.
We cannot over emphasize the idea that Jesus is everything to us. We owe all to Jesus, to the Father who sent him, and to the Spirit who lives in our lives. Everything and everyone that help us to extend Christ's presence in the world should constantly be brought to mind to help us remember our purpose, our duty, and our goal.
We especially recall, in the Holy Family, the foundation of the Church and that it is not an institution of human foibles and sin but is a holy family: "one, holy, catholic, and apostolic". We are not founded or built upon our own efforts, nor do we guide or control the Church; we are mere stewards of all that the Holy Family established and nurtured.
Standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. When Jesus saw his mother and the disciple there whom he loved, he said to his mother, “Woman, behold, your son.” Then he said to the disciple, “Behold, your mother.” And from that hour the disciple took her into his home.
-- John 19:25-27
Debating the hypostatic union is really not for everyone, but what we all can agree on is that sometimes we forget that Jesus was fully human, head and heart. This feast, pointed to by (in what we do not consider irony) several mystics, reminds us of the fullness of God's plan for salvation. Jesus is God, but he is also one of us. He did not need to become human in order to understand our day-to-day sufferings and joys, but he did in order to show us that it is possible to bend the human will to the divine will without losing anything and gaining everything even amid human suffering. That is simple enough for the simplest of believers. As Bonaventure reminds us, the Church is born from the side of the human Jesus.
Now if you are up for the hypostatic debate...
You who have been redeemed, consider who it is who hangs on the cross for you, whose death gives life to the dead, whose passing is mourned by heaven and earth, while even the hard stones are split. Consider how great he is; consider what he is.
In order that the Church might be formed from the side of Christ as he slept on the cross, in order that the word of scripture might be fulfilled – ‘They shall look on him whom they have pierced’ – God’s providence decreed that one of the soldiers should open his sacred side with a spear, so that blood with water might flow out to pay the price of our salvation. This blood, which flowed from its source in the secret recesses of his heart, gave the sacraments of the Church power to confer the life of grace, and for those who already live in Christ was a draught of living water welling up to eternal life.
...O soul devoted to God, whoever you may be, run to this source of life and light with eager longing. And with the power of your inmost heart cry out to him: ‘O indescribable beauty of God most high! O pure radiance of everlasting light! O life that gives life to all life! O light that illuminates every light, and preserves in its undying splendor the myriad flames that have shone before the throne of your godhead from the dawn of time!
-- St Bonaventure, The Tree of Life
It is the people who see a need and fill it who are the true saints. Individuals become missionaries not always by choice but by need. It may start local but ends up in places we could never imagine. By working on local problems we often see the need for social justice in a wider framework. Both Norbert and Marcellin started by not just meeting local needs but teaching as well. Ignorance and poverty so often go hand in hand and the legacy of abbeys created by Norbert sustained Europe during tough times; Marcellin's Marists embed themselves around the world. The world is better for the both of them, and their simple vision of compassion.
I cannot see a child without wanting to tell him how much Jesus loves him.
-- Marcellin Champagnat, quoted from the Vatican website.
I just want to take today and thank all of the missionaries who have left their homes and brought Christ to the world even at the risk of their lives. I have certainly benefited from your benefice.
Let us stand fast in what is right and prepare our souls for trial. Let us wait upon God’s strengthening aid and say to him: O Lord, you have been our refuge in all generations.
Let us trust in him who has placed this burden upon us. What we ourselves cannot bear let us bear with the help of Christ. For he is all-powerful and he tells us: My yoke is easy and my burden is light.
Let us continue the fight on the day of the Lord. The days of anguish and of tribulation have overtaken us; if God so wills, let us die for the holy laws of our fathers, so that we may deserve to obtain an eternal inheritance with them.
Let us be neither dogs that do not bark nor silent onlookers nor paid servants who run away before the wolf. Instead let us be careful shepherds watching over Christ’s flock. Let us preach the whole of God’s plan to the powerful and to the humble, to rich and to poor, to men of every rank and age, as far as God gives us the strength, in season and out of season, as Saint Gregory writes in his book of Pastoral Instruction.
-- From a letter
One of the difficulties of being a parent is the outcome of our children's lives. We really have no true control, except over our own actions to "Train the young in the way they should go" and hope that "even when old, they will not swerve from it." (Proverbs 22:6)
While she was eventually able to persuade her husband Clovis to live the Faith, Clotilde's children went the way of politics, vying for power and using less than charitable means to achieve and keep it.
After failing to inspire her children Clotilde retreated from the life at court and dedicated her life to prayer and the building of churches. She went on to be added to the canon, her children to obscurity.
I am sure that she continued to love her children and pray for their conversion and salvation. That is the best any of us parents can do.
We can pray for her support and intercession for all children, especially our own.
I revealed your name to those whom you gave me out of the world. They belonged to you, and you gave them to me, and they have kept your word. Now they know that everything you gave me is from you, because the words you gave to me I have given to them, and they accepted them and truly understood that I came from you, and they have believed that you sent me. I pray for them. I do not pray for the world but for the ones you have given me, because they are yours, and everything of mine is yours and everything of yours is mine, and I have been glorified in them. And now I will no longer be in the world, but they are in the world, while I am coming to you.
-- John 17:6-11a
Charles Lwanga is the patron of youth and Catholic action, because of his great care and protection of youth. His is a lesson for us today. It is not a weakness but predatory actions which cause so much pain. Sin is recognizable, and it cannot be justified by our desires, or custom. Children need to be taught and protected while we teach them. They must learn that there is evil in the world but they need not experience that evil in order to know it is there. They are innocent and need to be taught lessons of charity not just taught a lesson.
Children do not need to be denied the knowledge of evil. They need to be taught to recognize it, in themselves and in others. Our actions and examples as adults dictate their ability to know and fight evil. Charles' gift of his life inspired the children he taught to understand their worth and the means that others would use to take that worth away. We pray that Charles help us to act in the world to fight injustice but also to spread charity and thereby overcome injustice.
Peter turned and saw the disciple following whom Jesus loved, the one who had also reclined upon his chest during the supper and had said, "Master, who is the one who will betray you?" When Peter saw him, he said to Jesus, "Lord, what about him?" Jesus said to him, "What if I want him to remain until I come? What concern is it of yours? You follow me." So the word spread among the brothers that that disciple would not die. But Jesus had not told him that he would not die, just "What if I want him to remain until I come? What concern is it of yours?"
-- John 21:20-23
You might recognize these two from Eucharistic Prayer I. Pope Damasus heard the story of these martyrs from their executioner.
Marcellinus was a priest, Peter was not but was very good at bringing people to Christ, even his jailer. Marcellinus was good at baptizing the people that Peter brought to Christ. For that both were arrested, I would guess for disrupting the public service of public servants by making them Christian and therefore citizens unwilling to perform their public duties of offering sacrifices.
Whatever the case, they obviously even convinced the man who killed them and so much so that he would relate it to a young boy for his inspiration.
Salvation is a cooperation of all of us, laity, religious, and clergy alike. Do not be afraid to aid in RCIA and be Peter to your pastor's Marcellinus!
We beseech you, O Lord, pour your grace into our hearts, that as we have known the Incarnation of your Son Jesus Christ by the message of an angel, so by His Cross and Passion we may be brought unto the glory of His Resurrection; through the same Christ our Lord. Amen.
Lord, so great is our love for you that even though we walk in a world where speaking your name can mean certain death your faithful still speak it and speak it all the louder.
Help us work for a world where all may speak their creeds and pray their prayers without fear of violence.
Hear the prayers of those who abide with you in dangerous times and in dark valleys, and who die with your name on their lips. Draw them quickly to your side where they might know eternal peace. Amen.
-- From the Angelus, and the Prayer for Christian Martyrs
Words are powerful ideas. In Hebrew theology, the knowing the name of something gives you power over it. When God give Moses His name, that means that Moses and Israel can call on Him and He will answer.
Justin wandered through various systems of thought before being convinced, intellectually, by The Word. When he saw others dying for the Faith he took it upon himself to convince the powers that be and anyone who would listen as to the merits of Christianity. Eventually that led to his own arrest.
After some back and forth, Rusticus, his interrogator, said, "Let us come to the pressing matter at hand. Agree together and sacrifice with one accord to the gods." Justin replied, "No one who is rightly minded turns from true belief to what is false...If you do not obey, you shall be punished without mercy...If we are punished for the sake of our Lord Jesus Christ we hope to be saved, for this shall be our salvation and confidence before the terrible judgment-seat of our Lord and Savior which shall judge the whole world." Rusticus condemned him and the others with him to death and he was beheaded.
So often we read only of his defense to martyrdom and rarely the works of his life, the reason we see him a not just a martyr but a Father. The following gives insight into his reason to hope even in the midst of his trial: "true belief."
But following our order, we must now speak with respect to those who think meanly of the flesh, and say that it is not worthy of the resurrection nor of the heavenly economy, because, first, its substance is earth; and besides, because it is full of all wickedness, so that it forces the soul to sin along with it. But these persons seem to be ignorant of the whole work of God, both of the genesis and formation of man at the first, and why the things in the world were made. For does not the word say, "Let Us make man in our image, and after our likeness?" What kind of man? Manifestly He means fleshly man, For the word says, "And God took dust of the earth, and made man." It is evident, therefore, that man made in the image of God was of flesh. Is it not, then, absurd to say, that the flesh made by God in His own image is contemptible, and worth nothing? But that the flesh is with God a precious possession is manifest, first from its being formed by Him, if at least the image is valuable to the former and artist; and besides, its value can be gathered from the creation of the rest of the world. For that on account of which the rest is made, is the most precious of all to the maker.
-- Treatise on the Resurrection, VII
Seems like an odd thing to celebrate, Mary high-tailing it out of town to hang out with her cousin...suspiciously like the old story of the unmarried pregnant girl shipped off to live with the older spinster/widowed aunt until after the birth.
But that is certainly not the case. She has gone to aid her cousin in her own time of need. Elizabeth has probably aided many others in her day but this is a first for her - she is expecting in her later years.
But the most important thing we celebrate is once again the showing of Jesus to the world as will happen at his birth, his day in the temple, and many others until he his lifted highest on the Cross and then into Heaven. This feast is less about Mary visiting Elizabeth and more about John recognizing Jesus in the womb of the Theotokos. Jesus' divinity shines forth even in his developing humanity. Elizabeth recognizes the irony of the visit: "And how does this happen to me, that the mother of my Lord should come to me?" (Luke 1:43) Who am I to be served by you? This is echoed at the Last Supper by Peter, and like Mary's response, Jesus calls him to remember the purpose for it all.
This is our day to "leap for joy" in the womb of Mother Church and proclaim the glory of God to all the Earth.
Mary set out and traveled to the hill country in haste to a town of Judah, where she entered the house of Zechariah and greeted Elizabeth.
When Elizabeth heard Mary's greeting, the infant leaped in her womb, and Elizabeth, filled with the Holy Spirit, cried out in a loud voice and said,
"Most blessed are you among women, and blessed is the fruit of your womb.
And how does this happen to me, that the mother of my Lord should come to me?
For at the moment the sound of your greeting reached my ears, the infant in my womb leaped for joy.
Blessed are you who believed that what was spoken to you by the Lord would be fulfilled."
And Mary said:
"My soul proclaims the greatness of the Lord;
my spirit rejoices in God my Savior,
for he has looked with favor on his lowly servant.
From this day all generations will call me blessed:
the Almighty has done great things for me,
and holy is his Name.
He has mercy on those who fear him
in every generation.
He has shown the strength of his arm,
he has scattered the proud in their conceit.
He has cast down the mighty from their thrones,
and has lifted up the lowly.
He has filled the hungry with good things,
and the rich he has sent away empty.
He has come to the help of his servant Israel
for he has remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children for ever."
-- Luke 1:39-56
One man's garbage is another man's treasure.
Beloved by the French reviled by the English in her time and yet, because we are all Catholic, she is today celebrated by the whole Church.
She is a conundrum though. When the noted agnostic George Bernard researched and wrote his celebrated play Saint Joan, he was hard pressed to find any "bad guys" or "good guys" for that matter.
But we see with the eyes of Faith and an understanding of human sinfulness. What the story of Joan teaches us is that we must not be parochial in our thinking but be catholic. We must follow God's will in all things. She was a mystic, called to overcome injustice and deny roles and expectations in order to call all to love and honor regardless of nationality or political necessity. There are no borders for us; we must respect the rights of others, not because we are benevolent rulers but because we are brothers and sisters. Sometimes our conscience (God's voice within us) guides in ways that seem contrary to Church law or teachings, but upon closer examination, if we have truly given ourselves over to Him and not our own vanity, God's will is done, despite opposition from the well-intentioned. How many saints and religious orders and reformers have trod that path!
We ourselves must hear the words of Jesus, when he defends his teachings “I have spoken publicly to the world. I have always taught in a synagogue or in the temple area where all the Jews gather, and in secret I have said nothing. Why ask me? Ask those who heard me what I said to them. They know what I said.” (John 18:20-21) A clear conscience gives us strength - there is no need for explanation.
The text below is from the rather one-sided English trial against her, but I think speaks to her nature, which today we interpret one way, but at that time they interpreted in another.
After Jeanne had been admonished in this manner and had heard these exhortations she replied thereto in this way: "As for my words and deeds, which I declared in the trial, I refer to them and will maintain them."
Asked if she thinks she is not bound to submit her words and deeds to the Church Militant or any one other than God, she answered: "I will maintain that manner of speech which I always said and held in the trial."
She said that if she were condemned and she saw the fire and the faggots alight and the executioner ready 'to kindle the fire, and she herself were in it, she would say nothing else and would maintain until death what she said in the trial.
...On Thursday after Whitsuntide, May 24th of the same year, we the said judges repaired in the morning to a public place, in the cemetery of the abbey of Saint-Ouen at Rouen, where the said Jeanne was present before us on a scaffold or platform. First we had a solemn sermon pronounced by master Guillaume Erart, a distinguished doctor of sacred theology, for the salutary admonition of the said Jeanne and of the great multitude of people present.
...The said doctor began his sermon by taking for his text the word of God in the fifteenth chapter of St. John: "A branch cannot bear fruit of itself except it abide in the vine." Then he solemnly explained that all Catholics must abide in the true vine of Our Holy Mother Church which Our Lord planted with His right hand: he showed how this Jeanne had cut herself off from the unity of our Holy Mother Church by many errors and grave crimes, and how she had frequently scandalized the Christian people. He admonished and exhorted her and the multitude of people by salutary doctrines.
When the sermon was over he addressed Jeanne in these terms: "Behold my Lords your judges who have repeatedly summoned and required you to submit all your words and deeds to Our Holy Mother Church, showing and pointing out to you that in the opinion of the clergy many things are to be found in your words and deeds which it is good neither to affirm nor uphold."
To which Jeanne replied: "I will answer you. Touching my submission to the Church, I have answered them on this point. Let all that I have said and done be sent to Rome to our Holy Father the Pope to whom after God I refer myself. As for my words and deeds, they were done at God's command." She said that she charged no one with them, neither her king nor any other; and if there were any fault it was hers and no other person's.
Asked whether she would revoke all her words and deeds which are disapproved of by the clergy, she answered: "I refer me to God and to our Holy Father the Pope."
-- The Trial of Joan of Arc, May 23-24.
What good does it do to speak learnedly about the Trinity if, lacking humility, you displease the Trinity? Indeed it is not learning that makes a man holy and just, but a virtuous life makes him pleasing to God. I would rather feel contrition than know how to define it. For what would it profit us to know the whole Bible by heart and the principles of all the philosophers if we live without grace and the love of God? Vanity of vanities and all is vanity, except to love God and serve Him alone.
-- Thomas à Kempis, The Imitation of Christ, I, 1
We must love them, love them in spite of everything, love them always.
-- Retreat Notes
Political loyalty, religious loyalty, family, and friendship. There can be an odd collision of the understanding of loyalty among these three.
Unless Christ is the guiding and foundational N of each. Then they work in harmony and benefit all.
Such was the case for Margaret. Like so many of that period, including Thomas More, the pull of secular thought might call one to be practical, give in, sign the paper, renounce the Faith; there were also political and monetary practicalities that would council to be "prudent" in human understanding of such things. Though assailed for her loyalty on all fronts and she suffered greatly, she held true to Christ regardless of the pressures posed from outside against her interior life. In her loyalty to Christ, she excelled in loyalty to others.
It behooves us all to follow our conscience instead of the fickle winds of human activity and to remain true to the Gospel no matter what the cost.
The crowd joined in the attack on them, and the magistrates had them stripped and ordered them to be beaten with rods. After inflicting many blows on them, they threw them into prison and instructed the jailer to guard them securely. When he received these instructions, he put them in the innermost cell and secured their feet to a stake. About midnight, while Paul and Silas were praying and singing hymns to God as the prisoners listened, there was suddenly such a severe earthquake that the foundations of the jail shook; all the doors flew open, and the chains of all were pulled loose. When the jailer woke up and saw the prison doors wide open, he drew [his] sword and was about to kill himself, thinking that the prisoners had escaped. But Paul shouted out in a loud voice, “Do no harm to yourself; we are all here.” He asked for a light and rushed in and, trembling with fear, he fell down before Paul and Silas. Then he brought them out and said, “Sirs, what must I do to be saved?” And they said, “Believe in the Lord Jesus and you and your household will be saved.” So they spoke the word of the Lord to him and to everyone in his house. He took them in at that hour of the night and bathed their wounds; then he and all his family were baptized at once. He brought them up into his house and provided a meal and with his household rejoiced at having come to faith in God.
-- Acts 16:22-34
There is the old saying that goes something like: "God does not call the prepared, He prepares the called." Trite perhaps, but it is something for us to keep in the back of our minds and something that Augustine reminds me of.
As a saint we honor him for his obedience and compassion and as a human we can learn from his lack of self-confidence and humanity. So many of the things that resulted from his weakness in the end shine in his work, even if they did not come to fruition until long after his death.
He was afraid; he had trouble making decisions; he failed to reconcile people, who while they shared a single belief in Jesus, held opposing views as to the value of being victors and of being invaded, on liturgical practices. Yet he ultimately held fast to the mission of his vocation and relied not on his own strengths but on the Lord. His gentleness and compassion managed to let Christ's love spread and Church grow in England, allowing the understanding of the people to be transformed into an understanding of Christ, without loss of dignity or custom.
Augustine reminds us that we cannot let our weaknesses and sinfulness keep us from doing the will of God. We must not take pride in our accomplishments nor despair from our failures.
Your brothers know and are used to the Roman Church, in which you have been nurtured. But I approve of your selecting carefully anything you have found that may be more pleasing to Almighty God, whether in the Roman Church or that of Gaul, or in any Church whatever, and introducing in the Church of the Angli, which is as yet new in the faith, by a special institution, what you have been able to collect from many Churches. For we ought not to love things for places, but places for things. Wherefore choose from each several Church such things as are pious, religious, and right, and, collecting them as it were into a bundle, plant them in the minds of the Angli for their use.
-- From a letter of Gregory the Great to Augustine of Canterbury
Phillip's life is a statement to the power of both the laity and the clergy to bring about change.
When he started, he was a layman, zealous for the Faith; it was only after some ten years was he convinced that he should finish his studies to be more effective as a priest.
That said, he was effective enough as a layman to cause changes in Rome.
Once again the Spirit has seen fit to lose what I had written to remind me that my words are but straw. I leave it to you to learn more about this most wonderful saint.
I will end by saying that Philip reminds us to live out our vocation, to turn thoughts into action, and to do all things in charity, regardless of whether we are clergy, religious, or lay!
-- Daily Meditations, May 3rd and 26th
A busy Day for saints (as are most days), but ones well worth our time. I do not often recall multiple saints but these three show the diversity and unity of the Church throughout time and place. Each was a monastic, showing the rich monastic tradition within and the importance of that tradition to the Church and how it is rarely running away from the world, as the world so often views it.
Each also approached the world and the needs of the Church (and World) differently. Each dedicated themselves to the improvement and betterment of others, each on different scales. Gregory, caught amidst the turmoil of the politics of his time sought reform of both Church and king. Bede focused on a true education of those around him to remove ignorance and superstition and encourage veneration and holiness and stability amidst chaos. Mary cultivated her personal interior garden and that of her sisters to the salvation of the world amid the fracturing of the Church.
All of theses things should be considered even amidst the foibles of human weakness.
So now, my dearly beloved brothers, listen carefully to what I say to you. All who in the whole world bear the name of Christian and truly understand the Christian faith know and believe that Saint Peter, the prince of the apostles, is the father of all Christians and their first shepherd after Christ, and that the holy Roman Church is the mother and mistress of all the Churches. If, then, you believe and unshakably hold this, such as I am, your brother and unworthy master, I ask and command you by Almighty God to help and succor your father and mother, if through them you would have the absolution of all your sins, and blessing and grace in this world and in the world to come.
-- From a letter of Pope St Gregory VII
On the Tuesday before Ascension, Bede began to suffer greater difficulties in breathing and his feet began to swell slightly. Nevertheless, he continued to teach us and dictate all day, and made jokes about his illness: “Learn quickly,” he would say, “because I don’t know how long I’ll last: my Creator may take me very soon.” But it seemed to us that he was perfectly conscious of his approaching end.
...“It is time – if it is my Maker’s will – to return to him who made me, who shaped me out of nothing and gave me existence. I have lived a long time, and the righteous judge has provided well for me all my life: now the time of my departure is at hand, for I long to dissolve and be with Christ; indeed, my soul longs to see Christ its king in all his beauty.” This is just one saying of his: he said many other things too, to our great benefit – and thus he spent his last day in gladness until the evening.
-- Cuthbert's narration of the death of Bede
Come, Holy Spirit. May the union of the Father and the will of the Son come to us. You, Spirit of truth, are the reward of the saints, the refreshment of souls, light in darkness, the riches of the poor, the treasury of lovers, the satisfaction of the hungry, the consolation of the pilgrim Church; you are he in whom all treasures are contained.
Come, you who, descending into Mary, caused the Word to take flesh: effect in us by grace what you accomplished in her by grace and nature.
Come, you who are the nourishment of all chaste thoughts, the fountain of all clemency, the summit of all purity.
Come, and take away from us all that hinders us from being absorbed in you.
-- From the writings on revelation and temptation by St Mary Magdalene de Pazzi
When I was young I often wondered why we relied so heavily on Mary. Jesus was the man, right? It is he whom we should emulate, right?
I grew up in a home with a loving, albeit imperfect, mother. It is only now, after I have seen her mother for many years, watched my wife, and now my daughter mother their children that I understand that it is not that Mary equals or rivals Jesus but that she is unable to stop being a mother. Jesus' earthly mission is completed and he is always there and is our God yet Mary cannot help but cheer for all of his efforts and do what she can to make them come to fruition.
Mary is our aid and comforter not in spite of or in alternate to Jesus but because of Jesus.
We too should look to being like her in supporting and aiding Jesus' mission on Earth; our efforts do not replace Jesus but enhance his love in the world.
John said to Jesus,
"Teacher, we saw someone driving out demons in your name,
and we tried to prevent him because he does not follow us."
Jesus replied, "Do not prevent him.
There is no one who performs a mighty deed in my name
who can at the same time speak ill of me.
For whoever is not against us is for us."
-- Mark 9:38-40
What profit have workers from their toil? I have seen the business that God has given to mortals to be busied about. God has made everything appropriate to its time, but has put the timeless into their hearts so they cannot find out, from beginning to end, the work which God has done. I recognized that there is nothing better than to rejoice and to do well during life. Moreover, that all can eat and drink and enjoy the good of all their toil—this is a gift of God. I recognized that whatever God does will endure forever; there is no adding to it, or taking from it. Thus has God done that he may be revered. What now is has already been; what is to be, already is: God retrieves what has gone by.
-- Ecclesiastes 3:9-15
In 2018, the pope has established yet another Marian feast; it is also another movable feast, set on the Monday after Pentecost - which might not be today - depending upon when you read this.
Okay, I get it, it is May the month of and one letter off from Mary. Mary permeates this month in so many feasts that we can become complacent to her role.
One of the rules of liturgy is to avoid the multiplication of symbols to keep distractions to a minimum and help the faithful to focus in the right place at the right time.
We do not seem to practice this when it comes to Mary. She weaves through the calendar not just in this month but throughout the year. We can become inured to the celebrations of Mary, overwhelmed, or just dismissive of them.
Today calls us to just remember that Christ is the head of the Church, that we are his Body and therefore Mary is the mother of us through being the mother of Jesus. She is Theotokos. She lives for us and for all who seek salvation because she lives for her son. That is something we should celebrate all year long.
Standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. When Jesus saw his mother and the disciple there whom he loved, he said to his mother, “Woman, behold, your son.” Then he said to the disciple, “Behold, your mother.” And from that hour the disciple took her into his home.
-- John 19:25-27
Things to Think About