Apr 15th - Cesar de Bus
How often do we look at the good things that happen in our lives through a selfish lens? How often do we take the good things for granted. Cesar drifted through the good life taking advantage of everything, including the job of Canon of Salon (basically Canons were workers in the Cathedral).
One day he was brought to humility by a small shrine and the knowledge that a friend had prayed for his soul. Suddenly the end of his life came into focus and all the good in his life became the impetus for reforming his life rather than wasting it.
This shows us the power of prayer, the power of God's mercy and grace, and the need within ourselves to never be complacent about the good that God has done for us.
Cesar pray for us!
In the year of his birth at Cavaillon, the Christian world is in a crisis, one of the most serious crises in its history. A crisis that is not only a religious and doctrinal one, but also a crisis of civilization, with the afflux of new movements of thought, not all negative, but which confuse the mass of the faithful. Cesar de Bus came into the world in this troubled period when men are gradually opening up to culture, to the arts and to the reign of pleasure. He let himself be swept along, during adolescence and early manhood, to the life of ease for which his social status and his fortune marked him out, the superficial, careless life of a gifted being, brilliant in society, a poet when he liked, more sensitive to the appeal of pleasure in every form than to the demands of the Gospel. …After his conversion, the spiritual progress of the Blessed was not without its upsets, moments of discouragement, darkness and uncertainty. We have been struck, however, by what was to be, almost from the beginning, a characteristic of his whole life. Perhaps that is the secret of his constancy, or in any case, what always enabled him to overcome his difficulties and start off again with increased energy; we are referring to his “spirit of repentance.” Repentance is not an empty word for him. He carries it to its extreme consequences, for he has come back from so far! He has to master the passion of which he was the slave in the past, a violent and perpetual battle against carnal temptations. He learns in this way to seek and love sacrifice, for sacrifice configures one with Christ Suffering and Victorious. To offer himself as a libation, to leave everything in God’s hand at the cost of the greatest renunciations, this seems to have been the leitmotif, the perpetual aim of his efforts. And when, at the end of his life, suffering and afflicted with blindness for 14 years, he is at last able to prepare for the supreme gift, he will realize how useful asceticism has been to master the old Adam. He will be ready to meet the Lord. His joy will be perfect. The aim of Father de Bus is to communicate Christian doctrine to the people. The idea is far from being new. From the beginning the first Christians were anxious to transmit, and transmit exactly, the essential part of what they had received. Collections gathering the most outstanding events and sayings in the midst of a pagan world and in view of the dangers of doctrinal deviation, to inculcate in catechumens and recall to disciples a “kerygma,” that is, a central core, a “summary of the faith” containing the essential elements, which can serve as a basis for developments adapted to circumstances and to the psychology of listeners. It is necessary to give a solid foundation to their faith, to support their affective and charitable attachment to the living God with a knowledge of the truths of faith that will correspond to this love. This is a period in which the world is in crisis, as formerly, and in which most values, even the most sacred ones, are rashly questioned in the name of freedom, so that many people have no longer any point of reference, in a period in which danger comes certainly not from an excess of dogmatism but rather from the dissolution of doctrine and the nebulousness of thought. It seems to Us that an additional effort should be courageously undertaken to give the Christian people, who are waiting for it more than is thought, a solid, exact catechetical base, easy to remember. We well understand that it is difficult today to adhere to the Faith, particularly for the young, a prey to so many uncertainties. They have the right at least to know precisely the message of Revelation, which is not the fruit of research, and to be the witnesses of a Church that lives by it.
-- Beatification Address, Pope Paul VI
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